Ibn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it."
Author: Sheikh-ul-Islam ibn Taymiyyah
Reveiwers: Muhammad AbdulRaoof
Translators: Salim Abdullah Marjan
Source: http://www.islamhouse.com/p/339184
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The World of the Angels is an example of traditional learning and its translation fills a much needed gap in aqida (beliefs) literature in the English speaking world Basing himself exclusively on the Quran and Hadith, Sheikh Kishk deals with every aspect of the angelic world. He goes from discussing the creation and nature of the angels to enumerating their many different types and also explains their role in existence and the character of their interaction with the human race. An in depth understanding of the nature and activity of the angels is essential for the people of today. Particularly in the face of the onslaught of scientific materialism which has done so much to weaken the bases of belief in this time. This book should help a great deal towards this end.
Source: http://www.islamhouse.com/p/283516
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Perhaps some people will disapprove that we write about the position that Aqsa Mosque occupies in the hearts of the Muslims and in the Sharee’ah of Islam. For, the sanctity of Al-Aqsa mosque is an incontestable fact among the Muslims and the position it occupies does not need any further explanation. The merits of this mosque are established by explicit texts from the Qur’an and the Sunnah and the consensus of the Muslims. However, we are sure that the reader of this book will excuse us for the facts we are going to reveal, and realize how much we have been deceived by some people who claim to support Al-Aqsa Mosque and the Land of Israa and to defend the oppressed Palestinian people and their sacred sites. Therefore, it is very pertinent to rise up in defence of Al-Aqsa Mosque and to call attention to the fact that the Shiite books and their authorized sources, which they wrote with their own hands, indicate that they have no regard or recognition for Al-Aqsa Mosque in its present location and that, according to them. They also hold that ‘real Al-Aqsa mosque’ is in the Heaven and that majority of people mistakenly believe that it is the mosque that is in Palestine!! We have tried to not leave out those claims without refutations that show their falsity. This is a contribution we can make to reveal the truth so that all the Muslims will be aware of the enormity of the deception and fraud of those folks. Through research and exhaustive study, we have affirmed that all those Jews and orientalists who have attempted to cast doubt on the position of the blessed Al-Aqsa Mosque relied heavily, in support their vicious claims, on Shiite sources. They thereby used these sources as a weapon against foundations of our Ummah with an aim to shaken the position of Al-Aqsa Mosque in our hearts. We deem it suitable to point it out here that our goal is to unite the ranks of this Ummah to support our sacred sites and to love those individuals whom Allah used to win these places for Islam. We also intend to block the way in the face of these Jewish ‘professors’ and orientalists who find in the Shiite books, a ready tool for weakening the position that Al-Aqsa Mosque occupies in the hearts of the Muslims. As such, those dubious narrations whose goal is to cast doubt on the sanctity of Al-Aqsa Mosque must be meticulously scrutinized and the sanctity of that mosque must be proved through argument and authentic evidences.
Author: Tariq Ahmad Hijazi
Publisher: A website Al-Haqeeqah www.haqeeqa.com
Source: http://www.islamhouse.com/p/268686
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The first and second articles are an introduction for the Quran and the Prophet Muhammad (peace be upon him) and make comparison between the Quran’s content and the orientalists’ sayings about it. The third explains that in order for a religion to be true, it must be from God in a total sense and not only in its origin then the scholars distort it. The fourth and fifth mention one of the unique qualities of the Quran which is its detailed preservation, a fact which makes it much different than all other religions, confirm that the Quran itself contains proofs for its truth and requires no “leap of faith” in order to believe it, and take a look at the accusation that Muhammad borrowed or stole the Quran from other religions, particularly the Christianity and the Judaism. The sixth and seventh mention the depictions of God and the Prophets in the Quran vs. the Bible and the Talmud and explain the comprehensiveness, completeness, balance and practicality of the legislation of the Quran. The eighth shows the Quran's effect on the generation of the Prophet and the next generations to the extent that it made them leaders of the world to guide people to the straight path. The ninth mentions a unique prophecy which dealt with events completely out of the control of the Prophet or the Arabs that the Byzantine kingdom will defeat the Persian Kingdom within three to nine years. The tenth takes a look at some of the scientific facts mentioned in the Quran which modern scientists, Muslim and non-Muslim alike, affirm as true. Finally, the eleventh shows the linguistic miracle of the Quran and refers that Allah challenged the disbelievers of Makkah to compile a book like the Quran but they failed. The challenge got into very simple standard i.e. to compile a Surah (Chapter) looks like any of its Surahs but they also failed.
Author: Jamaal Zarabozo
Publisher: A website Islam Religion www.islamreligion.com
Source: http://www.islamhouse.com/p/190213
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Imam Shafi on On Legal Knowledge Read Classical – Excerpt Written in the second Islamic century by al-Imam al-Shafi’i (d. 204AH/820AD), the founder of one of the four Sunni schools of law. This important work gives the fundamental principles of Islamic jurisprudence and its influence continues to the present day. During the early years of the spread of Islam, the exponents of Islamic legal doctrine were faced with the problems raised by ruling and administering a diverse and rapidly growing empire. In Medina and Kufa, as well as other cities of early Muslim rule, schools of law had to be developed, but it took the genius of Muhammad b. Idris al-Shafi’i, born in the year 150AH/767AD, to establish the principles by which the various legal doctrines could be synthesised into a coherent system. In the Risala, which laid down the basis for such a synthesis, al-Shafi’i established the overriding authority, next only to the Qur’an, of the Sunnah or example of the Prophet Muhammad as transmitted in the traditions.
Author: Muhammad Bin Idrees Al-Shafaei - Mohammed Bin Idrees Al-Shafai
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/344944
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In recent times, many sincere Muslims have looked to ascertain the situation of our Nation, and what they see were the effects of the Devil (Shaytan), the blackness of wicked deeds, and the blood of many wounds. They saw discord, disagreement, disunity, confusion, and anxiety. They perceived the evil results of not ruling according to Allah's Book - in the home, the streets, or the marketplace. They saw these results in schools, universities, books, newspapers, and the media; in fact, they even witnessed them in the best places, mosques, where innovations now flourish. And they have also seen the effects of that evil among the ranks of callers to Islam and students of knowledge.
Author: Hussain Al-Weshi
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/328668
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