This is the "women's lib" age as the West preform to term it. But is it true? Is it not a lip-service age turning women practically to "dolls" or something like "real-life dolls"? Women entering the fold of Islam played an enviable prominent role, side by side their counterparts, in shaping and developing the Muslim society as a model from the onset, emancipating humanity, men and women, from the shackles of deep-rooted ignorance. Women in Islam have a very special place, status, and dignity that is unknown to mankind before or after. The women in this book are listed in categories, such as "Mothers of the Prophet", "Wives of the Prophet", "The Prophet's Daughters", and many more categories.
Author: Mohammed Ali Qutub
Reveiwers: Muhammad AbdulRaoof
Publisher: http://www.islamweb.net - Islam Web Website
Source: http://www.islamhouse.com/p/305643
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Before you is a chapter from the great book "Al-Adhkaar" of the Imam and great scholar of the seventh century, Abu Zakariyyah Yahya ibn Sharaf an-Nawawi. The chapter is entitled "Hifdh-ul-Lisaan" or "Guarding the Tongue." The original source, "Al-Adhkaar," is one of the prize works of Imam an-Nawawi in which he compiles and discusses the texts related to what is recommended and forbidden from speech, focusing on al-adhkaar (words of remembrance) and al-ad'iyah (supplications). In the last part of the book, as he explains, Imam an-Nawawi devotes a chapter to what is forbidden and disliked from speech, such as backbiting, gossiping, and slander. So he brings the evidences from the Qur'aan and Sunnah on the obligation of guarding the tongue from evil speech. This great work was checked and verified by Shaikh Saleem ibn 'Eed al-Hilaali and printed in two volumes. In his verification, Shaikh Saleem provides a grading for each hadeeth as well as a discussion about the reason for the hadeeth's authenticity or weakness. Due to a desire to make the e-book a source of easy reading and benefit, the verification of hadeeths have been limited to just the grade that Shaikh Saleem al-Hilaali has provided and the references of the hadeeth sources they can be found in, while abridging his discussions of certain hadeeths in some places.
Author: Abu Zakaria Al-Nawawi
Translators: Abu Maryam Ismaeel Alarcon
Publisher: http://www.almanhaj.com - Almanhaj Website
Source: http://www.islamhouse.com/p/250008
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Kitab At-Tawheed is one of the best books on the subject of Tawheed (Islamic Monotheism) and ranks high in authenticity. Till date it has gone through various publications; and had been the means for guidance of the millions of people throughout the world; by taking them out of the darkness of polytheism and error.
Author: Muhammad Bin Abdul Wahhab
Publisher: http://www.islambasics.com - Islam Basics Website
Source: http://www.islamhouse.com/p/128600
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Discussing the scriptures of Islam & Christianity, Gary Miller, a Canadian Muslim indicates that a Muslim believes in the religion of Jesus but sees mainline Christianity as a religion constructed about Jesus. The majority of Christians deify Jesus while Muslims say that he was a great prophet & messenger of Allah.
Author: Gary Miller
Reveiwers: Muhammad AbdulRaoof
Publisher: Islamic call and guidance centre in Abha: www.taweni.com
Source: http://www.islamhouse.com/p/378953
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According to the earliest sources, compiled from the works of Ibn Rajab al-Hanbali, Ibn al-Qayyim al-Jawziyya and Abu Hamid al-Ghazali. Taqwa is an abundant treasure, a precious trait, an honourable substance, a great success. Those who have Taqwa are the friends of Allah. Allah has promised them success at the time of death and and deliverance from Hell on the Day of Judgment.
Author: Group of Scholars
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/321768
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Imam Shafi on On Legal Knowledge Read Classical – Excerpt Written in the second Islamic century by al-Imam al-Shafi’i (d. 204AH/820AD), the founder of one of the four Sunni schools of law. This important work gives the fundamental principles of Islamic jurisprudence and its influence continues to the present day. During the early years of the spread of Islam, the exponents of Islamic legal doctrine were faced with the problems raised by ruling and administering a diverse and rapidly growing empire. In Medina and Kufa, as well as other cities of early Muslim rule, schools of law had to be developed, but it took the genius of Muhammad b. Idris al-Shafi’i, born in the year 150AH/767AD, to establish the principles by which the various legal doctrines could be synthesised into a coherent system. In the Risala, which laid down the basis for such a synthesis, al-Shafi’i established the overriding authority, next only to the Qur’an, of the Sunnah or example of the Prophet Muhammad as transmitted in the traditions.
Author: Muhammad Bin Idrees Al-Shafaei - Mohammed Bin Idrees Al-Shafai
Reveiwers: Muhammad AbdulRaoof
Source: http://www.islamhouse.com/p/344944
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